Good Book: The Bizarre, Hilarious, Disturbing, Marvelous, and Inspiring Things I Learned When I Read Every Single Word of the Bible
April 15th, 2009 | Morality, Religious | Permalink | No Comments »
About the author: David Plotz is the editor of Slate. Before becoming Slate’s editor in 2008, Plotz worked as a staff writer, political columnist, media columnist, and as the Washington editor for the magazine. He has also freelanced for many magazines and newspapers, including the New York Times Magazine, Rolling Stone, New Republic, Washington Post and GQ.
Notes on the book: In Good Book, David Plotz, a self-described “pork-loving Jew,” takes notes on a year-old experiment: “What happens when an ignorant person actually reads the book on which his religion is based?” As he plodded through an English translation of the Hebrew Bible–unaided by teachers or commentaries–Mr. Plotz recorded his responses in “Blogging the Bible.” 
The project began a few years ago, when Plotz, bored at a bat mitzvah, picked up the Torah in front of him and, opening at random, fell upon the story of Dinah. Its rape, forced circumcision and mass murder shocked him. He discovered in the Bible a book far less bland than the he had been led to expect.
At times he admires the Bible’s grand notions of justice or finds its laws–e.g.,injunctions in Leviticus 19 to render justice blindly, to love the stranger and to feed the poor–”monumental and beautiful.” He senses the experiment in close reading has joined him in new ways to Jewish life.
But more often, Plotz finds the Bible a big, contradictory, and stunningly violent opera. “We’ve been sold a Bible that’s blander and kinder than the real thing,” he writes. “Instead, let’s revel in its messiness, humor and cruelty.”
Read “Blogging the Bible” here.
See Plotz discuss the book here.
About the author: David Plotz is the editor of Slate. Before becoming Slate’s editor in 2008, Plotz worked as a staff writer, political columnist, media columnist, and as the Washington editor for the magazine. He has also freelanced for many magazines and newspapers, including the New York Times Magazine, Rolling Stone, New Republic, Washington Post and GQ.
Notes on the book: In Good Book, David Plotz, a self-described “pork-loving Jew,” takes notes on a year-old experiment: “What happens when an ignorant person actually reads the book on which his religion is based?” As he plodded through an English translation of the Hebrew Bible–unaided by teachers or commentaries–Mr. Plotz recorded his responses in “Blogging the Bible.” 
The project began a few years ago, when Plotz, bored at a bat mitzvah, picked up the Torah in front of him and, opening at random, fell upon the story of Dinah. Its rape, forced circumcision and mass murder shocked him. He discovered in the Bible a book far less bland than the he had been led to expect.
At times he admires the Bible’s grand notions of justice or finds its laws–e.g.,injunctions in Leviticus 19 to render justice blindly, to love the stranger and to feed the poor–”monumental and beautiful.” He senses the experiment in close reading has joined him in new ways to Jewish life.
But more often, Plotz finds the Bible a big, contradictory, and stunningly violent opera. “We’ve been sold a Bible that’s blander and kinder than the real thing,” he writes. “Instead, let’s revel in its messiness, humor and cruelty.”
Read “Blogging the Bible” here.
See Plotz discuss the book here.





Susan Neiman is Director of the Einstein Forum. Born in Atlanta, Georgia, Neiman studied philosophy at Harvard and the Freie Universitat Berlin, and taught philosophy at Yale and Tel Aviv University. She is author of Slow Fire: Jewish Notes from Berlin, The Unity of Reason: Rereading Kant; and Evil in Modern Thought. She lives with her three children in Berlin.
Susan Neiman is a moral philosopher committed to making the tools of her trade relevant to real life. In Moral Clarity, she shows how resurrecting a moral vocabulary—good and evil, heroism and nobility—can steer us clear of the dogmas of the right and the helpless pragmatism of the left.